AFRICOM Articles

1 07 2008

Two interesting articles about AFRICOM from Stars and Stripes (hat tip: Small Wars Journal for both).

The first talks about the difficulties of setting up an African command situation.

From the sound of it, one of the biggest problem is settling ‘caffeine-fueled’ American soldiers and DoD personnel into ‘African time’.  Other differences include demographics, history, culture, infrastructure – not simply between the US and ‘Africa’ but between African countries.  Unfortunately for the military, ‘cookie cutter’ approaches won’t work. 

The second article looks at the controversy surrounding AFRICOM’s openness to working with China.  China is expanding its influence in Africa, looking for oil and food resources.  It is accomplishing this partly through trade, and partly through no-strings-attached, no-questions-asked, no-morals-necessary aid, including weapons

The latter, particularly, aggravates human rights activists and others, as the recent Senate Foreign Relations Committee’s Africa Relations Subcommittee “China in Africa: Implications for U.S. Policy” hearings demonstrate.

I include myself in the groups upset by the arms-dealing, but I also recognize that the realities of development, particularly in Africa, and of diplomacy, especially with China growing in its power, are not conducive to cutting it out of any arrangements on the continent.  Clearly, the US shouldn’t simply accept China’s role in supporting Mugabe or the government of Sudan, but that doesn’t necessitate cutting diplomatic ties or outright condemnation, as some would suggest.





When Things Fall Apart in the Heart of Darkness

20 06 2008

It’s ironic that Things Fall Apartby Chinua Achebe, a book important for its rejection of a stereotype, has become the shorthand for that very stereotype. I’m talking about our common (mis)conceptions about Africans.

Two of the most common themes in writing about Africa are ‘things fall apart’ and some variation on ‘darkness’: the ‘Dark Continent’, the Heart of Darkness. I’ve noticed this before, but it came to mind recently when Chris Blattman complained about the quality of writing on Africa. Read the rest of this entry »





Anthropology in Affirmative Action

5 06 2008

Really, I’m at a loss to explain this headline: “Low-caste tribe riots in Delhi for right to be ‘untouchable’“.

India’s centuries-old controversy over caste and discrimination brought parts of Delhi to a halt yesterday as thousands of members of an ethnic group demanded that their official status be lowered in order to provide them with better access to jobs and education.

I thought that being an untouchable was so horrid that someone would do anything to escape that designation (not that it was really possible).  But the status of ‘untouchable’ seems to imply a lack of humanity, and indeed, my understanding is that that’s how the higher classes treated the untouchables; as if they were lower than animals.  From what I know about human psychology (not much), people need to have a base level of dignity in order to have any chance of success.  This is sometimes cited by sociologists as the ‘culture of poverty’ – a theory to explain the perpetuation of poverty between generations.  I think some iterations of it can be a little patronizing, but that there is a core of truth, and I’d like to (but can’t, definitely) say that I’ve seen work on the psychology of refugees that makes a similar argument.

So, with all of that in mind, does this protest

  1. Disprove the importance of dignity (and, you know, being recognized as a fellow human)
  2. Demostrate that actual economic earnings is more important than social status? 

If no. 2 is true, is that because that’s how things always are (again, dignity isn’t that important) or are economic earnings more important BECAUSE social status is now less important; in part due to the Indian government’s promotion of all of the castes?  In other words, if the Indian government hadn’t promoted the untouchables, so that being a member of that caste means less in terms of earnings (and I’m sure, socially as well), would a group be so inclined as to become a member of that caste again? 

Or did I just fall down a big rabbit hole?





Letting Failing African Governments Collapse

26 05 2008

I finally watched/listened to the Cato Institute policy forum of that name, held on April 2, 2008 (holidays are a beautiful thing).

I’m not going to write much about it now, because I really want to do some more reading about the speakers, but for now I’m just going to say that it is thought provoking. Its premise, that the ‘modern’ governments imposed during colonial regimes should be allowed to collapse and be replaced by institutions indigenous to Africa, is one I’ve been thinking about since college.

I’m still unsure of all of the nuances of each of the speakers’ positions (I do very badly just listening to arguments; I learn better if I read), but I am curious to see how closely their arguments align with my own thoughts.





New Postings in Writings

9 05 2008

I’m slowly adding to my portfolio on the Writings page.  Topics include:

  • Ethnicity in Nigeria
  • Liberation theology and apartheid in South Africa
  • The Milliennium Challenge Account
  • The state in Botswana and Sierra Leone

And my recent review of “Wither the Darfur Mediation” and “Beyond Darfur” is also posted there.